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Dialogue, Understanding & Cooperation

 Siraj Islam Mufti, Ph.D.

The very word Islam means peace and that is the essence of Islamic faith. It is the peace that is achieved by submission to Allah SWT such that peace is ensured within oneself and one's surroundings. Muslims throughout the Islamic rule mostly abided by this principle and lived in peace and harmony with other people, such as in Spain for over 700 years and in India for over 900 years, and contributed greatly to the development of places under their control. Likewise, Islam is not an unknown entity in the West, nor is the West unknown to Islamic world. In fact, the first contact of Islam occurred at the initiative of the Prophet Muhammad (s) through a letter that he sent on May 11, 628 to Emperor Heraclius (610-641 CE), the ruler of Eastern Roman Empire - sharing the message of Islam in the wider interest of humanity, and received a gentle response from the Emperor.  And despite the occasional skirmishes, the one thousand-year history of Islamic civilizational advancement, is characterized by a friendly relationship and healthy exchanges between the two.  Therefore, with much talk of a conflict brewing between Islamic and Western civilization, it is essential that we critically examine the present situation and find solution to its peaceful resolution before it gets exacerbated beyond any relief.   

After the horrendous attack of September 11 that was unequivocally condemned by all prominent Muslims around the world as the most heinous crime against humanity, this castigation of Islam and Muslims is gone on a rampage. Some people are eager to call it a war against civilization. Others warned of the return of times of Christians fighting with Muslims during the Crusades, thus reminding the Muslims of that horror in history but forgetting that although it was directed at Muslims, more Christians suffered because of the killing and wanton loot of the fellow Christians in the Holy Land. So much so, that Pope John Paul recently apologized for these crimes committed in the name of Christianity.

I would refer here to a recent talk by Carly Fiorina (http: www.hp.com/ hpinfo/execteam/ speeches/fiorina/minnesota01.htm), the CEO of Hewlett Packard where she pays such tribute to Islamic civilization as it "was the greatest in the world." That "its military protection allowed a degree of peace and prosperity that had never been known." And "this civilization was driven more than anything, by invention," and in proof cites its architecture, mathematics, medicine, astronomy, art and poetry. Further that "when nations were afraid of ideas, this civilization thrived on them and kept them alive." Moreover, "although we are often unaware of our indebtedness to this other civilization, its gifts are very much a part of our heritage."

To support this claim, as one example she gave was, "the technology industry would not exist without the contributions of Arab mathematicians." As for leadership, which this talk was about, she tells of "leaders like Suleiman the Magnificent" who "contributed to our notions of tolerance and civic leadership…and perhaps we can learn a lesson from his example: it was a leadership based on meritocracy, not inheritance. It was leadership that harnessed the full capabilities of a very diverse population - that included Christianity, Islamic and Jewish traditions."                    Today, the 1.3 billion Muslims inhabit more than 55 countries most of which not only are strategically important but also are resource-rich, which also is the reason for their troubles, because the ex-colonial and neocolonial Western powers also depend on these resources and for their geopolitics. Along with this, there is worldwide Islamic resurgence led by an overwhelming number of Islamic intellectuals. Their efforts are primarily directed at reforming their societies and to set their own house in order. There are differences in approach, but the mainstream Islamic leaders and their movements are not against the legitimate interests of the West; and they are committed to bring about a change for the better through peaceful democratic means. However, there is a growing frustration with the current regimes maintained in their status quo with the active backing and support of ex-colonialists (British and French) and neocolonialists (the U.S.A). These governments are ineffective - having not only failed their people, but also are corrupt, extremely repressive and run counter to the Islamic ideals of their people.  Thus they are the cause for any impending instability. Islamic intellectuals and leaders are the only credible alternative for the Muslim people and it is about time that the Western nations agree to reconcile their differences and listen to them, without pre-assuming that they are  "extremist."  

The well-known   writer, Karen Armstrong has eloquently pointed out,  "When the United States supports autocratic rulers, its proud assertions of democratic values has at best a hollow ring. What America seemed to be saying to Muslims was: 'Yes, we have freedom and democracy, but you have to live under tyrannical governments.'" And such policies of the U.S. continue with the rest of Muslim world. That is the crux of problems of Muslims with the West. 

It is obvious that the present course of events is fraught with disaster for humanity and calls for its thorough revamping and correcting with wisdom and sagacity for the good of humankind. It is no time to exult in superiority in know-how and sophisticated war machinery and the hegemonic notion of "if they do not agree with us, we can always bomb them." Indeed, technological advancements impose added responsibilities on humankind because any "clash" between civilizations would inevitably result in complete annihilation of the entire humanity; they call for their across the board elimination from the face of world, without any exception whatsoever. Therefore, any illusions of promoting one civilization with destruction of another must be discarded.   

The only viable alternative is dialogue and free exchange of ideas between different people in order to understand them. This must proceed along with a healthy respect for all of humankind. Perhaps a great achievement of these times is opening of the entire world to all thought processes with free interchange of ideas across vast divides of space and time. It would be tragedy to destroy this historic opportunity through eliciting wars between civilizations whether through re-enacting a variation of the Crusades or imposition/continuation of hegemonic neo-colonialism through ruthless client regimes.

The need of times is to build bridges of understanding and sincere cooperation between the Muslim and Western worlds and develop a one humanity/one world ideal of the relationship for humankind. Armstrong writes,   "So we in the First World must develop a 'one world' mentality in the coming years. Americans have often assumed that they were protected by the great oceans surrounding the United States. … But the September Apocalypse and the events that followed have shown that this isolation has come to an end, and revealed America's terrifying vulnerability. … But this tragedy could be turned to good, if we in the First World cultivate a new sympathy with other peoples who have experienced a similar helplessness. … We cannot leave the fight against terrorism solely to our politicians or to our armies. In Europe and America, ordinary citizens must find out more about the rest of the world. We must make ourselves understand, at a deep level, that it is not only Muslims who resent America and the West; that many people in non-Muslim countries, while not condoning the atrocities, may be dry-eyed about the collapse of those giant towers … And we must also acquire a full knowledge of our own governments' foreign policies, using our democratic rights to oppose them, should we deem this to be necessary." Very well said! And on that reconciliatory note we will end this article.

February / March 2002

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